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He loves us enough to create us, to die for us, to redeem us, to rejoice over us. God sees remarkably beauty in the particular genius of our design, and he recasts our particular weaknesses as occasions to show off his remarkable strength.Īnd what does God think about gay people? That answer ought to be equally simple. In short, what does God think about humanity?įor those of us who trust Jesus, the answer is very simple indeed: God loves people. Perhaps it’s easier to say with confidence what God thinks about gay people once we’ve expanded the question a bit: What does God think about people who are products of the Fall, people whose sexuality is rendered imperfect by our Adamic genetics? What does God think about people who bear his image imperfectly and love him imperfectly? As my friend Bill Henson is fond of saying, “That’s not a gay thing that’s a human thing.” It wasn’t until much later that it occurred to me that gay people aren’t the only people inclined toward sexual behaviors that God calls us away from. And thus, my inclinations in that direction were indicators of God’s rejection of me. I thought, at the time, that God’s prohibition of same-sex sexual expression was synonymous with God’s rejection of gay people.
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“That one didn’t turn out at all like I hoped. When I pictured God thinking about me, I pictured him sighing and rubbing his forehead disappointedly. I was a screw-up, a factory reject, a slip of the divine chisel. I used to believe that, because I was gay, God’s primary view of me was one of distaste or consternation or condemnation. These are all important questions, of course-but I want to address instead the question that I think most often lies at the heart of the matter when people ask whether God is anti-gay: I’m too obsessed with nuance to accept the premise that sexual ethics, sexual orientation, politics, and the nature of God’s love can all be reduced to a single line item on God’s agenda.įor now, then, I want to leave aside the political question and the orientation question and even the question of sexual ethics. I’m not fully satisfied with either of these options. In the simplistically “anti-gay” conservative view, God sees same-sex sexual expression as sinful and therefore advocates against the legality of same-sex marriage, views gay people with disgust, and wants to redeem them by making them straight. In the simplistically “pro-gay” progressive view, God loves all people, is therefore fully in favor of all forms of sexual expression, advocates for the legality of same-sex marriage, and has no interest in making gay people straight. When someone asks, “Is God anti-gay?”, they might mean, “What does God have to say about same-sex sexual ethics?” They might mean, “What is God’s stance on the politics of same-sex marriage?” Or perhaps they mean, “Does God desire to turn gay people straight?”īut I find that when people ask whether God is anti-gay, what they’re most often asking is, “What does God think about gay people?”Īnd for those of us who are oriented toward the same sex, the question becomes that much more personal: “What does God think about me?”Ĭlassifying God as “pro-gay” or “anti-gay” only works if we’re willing to flatten all these aspects of the conversation down to a single answer.
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And each time, it seems to mean something slightly different. I’ve heard it asked so many different times, in so many different ways, by so many different people (myself included). But the assumption shared by everyone across the board seems to be that we know what the question means-that a simple answer, yes or no, ought to suffice as a response.įor me, though, the question of whether God is “anti-gay” has never been a simple one. And if you’re a progressive (in the equally totalizing sense), the answer is absolutely no: God can’t possibly be anti-gay, because God loves all people. If you’re a conservative (in the totalizing sense of the word), the answer is absolutely yes: God must be anti-gay, because same-sex sexual behavior is forbidden in the Bible. Many people expect the answer to this question to be a simple binary, either yes or no. Greg is part of The Center's collaborative team and is the author of the book Single, Gay, Christian. The following blog is written by Greg Coles.